Taking a Stand

“ I am not going to sit on my ass as the events that affect me unfold to determine the course of my life. I’m going to take a stand. I’m going to defend it. Right or wrong, I’m going to defend it." Cameron, Ferris Bueller’s Day Off

Fortress of Solitude

City churches are sometimes quiet and peaceful solitudes, caves of silence where a man can seek refuge from the intolerable arrogance of the business world. One can be more alone, sometimes, in a church than in a room in one’s own house. At home, one can always be routed out and disturbed (and one should not resent this, for love sometimes demands it). But in these quiet churches one remains nameless, undisturbed in the shadows, where there are only a few chance, anonymous strangers among the vigil lights, and the curious impersonal postures of the bad statues. The very tastelessness and shabbiness of some churches makes them greater solitudes, through churches should not be vulgar. Even if they are, as long as they are dark it makes little difference.

Let there always be quiet, dark churches in which men can take refuge. Places where they can kneel in silence. Houses of God, filled with His silent presence. There, even when they do not know how to pray, at least they can be still and breathe easily. Let there be a place somewhere in which you can breathe naturally, quietly and not have to take your breath in continuous short gasps. A place where your mind can be idle, and forget its concerns, descend into silence, and worship the Father in secret.

There can be no contemplation where there is no secret.

– Thomas Merton,"New Seeds of Contemplation"

Interior Castles

A rock pile ceases to be a rock pile the moment a single man contemplates it, bearing within him the image of a cathedral.

Antoine de Saint-Exupéry

The Seraphic Doctor

Christ is both the way and the door. Christ is the staircase and the vehicle, like the throne of mercy over the Ark of the Covenant, and the mystery hidden from the ages. A man should turn his full attention to this throne of mercy, and should gaze at him hanging on the cross, full of faith, hope and charity, devoted, full of wonder and joy, marked by gratitude, and open to praise and jubilation. Then such a man will make with Christ a pasch, that is, a passing-over. Through the branches of the cross he will pass over the Red Sea, leaving Egypt and entering the desert. There he will taste the hidden manna, and rest with Christ in the sepulchre, as if he were dead to things outside. He will experience, as much as is possible for one who is still living, what was promised to the thief who hung beside Christ: Today you will be with me in paradise. 

For this passover to be perfect, we must suspend all the operations of the mind and we must transform the peak of our affections, directing them to God alone. This is a sacred mystical experience. It cannot be comprehended by anyone unless he surrenders himself to it; nor can he surrender himself to it unless he longs for it; nor can he long for it unless the Holy Spirit, whom Christ sent into the world, should come and inflame his innermost soul. Hence the Apostle says that this mystical wisdom is revealed by the Holy Spirit. 
  
St. Bonaventure, from the Office of Readings 

Happiness and health are a bonus

May you live all the days of your life. - Jonathan Swift

The Simple Things

With freedom, books, flowers, and the moon, who could not be happy? - Oscar Wilde

A summons

Freedom is not only a gift, but also a summons to personal responsibility. Americans know this from experience – almost every town in this country has its monuments honoring those who sacrificed their lives in defense of freedom, both at home and abroad. The preservation of freedom calls for the cultivation of virtue, self-discipline, sacrifice for the common good and a sense of responsibility towards the less fortunate. It also demands the courage to engage in civic life and to bring one's deepest beliefs and values to reasonedpublic debate. In a word, freedom is ever new. It is a challenge held out to each generation, and it must constantly be won over for the cause of good (cf. Spe Salvi, 24). Few have understood this as clearly as the late Pope John Paul II. In reflecting on the spiritual victory of freedom over totalitarianism in his native Poland and in eastern Europe, he reminded us that history shows, time and again, that “in a world without truth, freedom loses its foundation”, and a democracy without values can lose its very soul (cf. Centesimus Annus, 46). Those prophetic words in some sense echo the conviction of President Washington, expressed in his Farewell Address, that religion and morality represent “indispensable supports” of political prosperity.


--Benedict XVI