Same goes for Saints

"It is unbecoming for a cardinal to ski badly."

Blessed John Paul II

Is this real life?

“life only becomes real life when it receives its form from looking toward God.”--Cardinal Ratzinger

Johannes Paulus Magnus

"It is Jesus that you seek when you dream of happiness; he is waiting for you when nothing else you find satisfies you; he is the beauty to which you are so attracted; it is he who provokes you with that thirst for fullness that will not let you settle for compromise; it is he who urges you to shed the masks of a false life; it is he who reads in your hearts your most genuine choices, the choices that others try to stifle. It is Jesus who stirs in you the desire to do something great with your lives, the will to follow an ideal, the refusal to allow yourselves to be ground down by mediocrity, the courage to commit yourselves humbly and patiently to improving yourselves and society, making the world more human and more fraternal." 

--Pope John Paul II

Ars Poetica?

I have always aspired to a more spacious form
that would be free from the claims of poetry or prose
and would let us understand each other without exposing
the author or reader to sublime agonies.

In the very essence of poetry there is something indecent:
a thing is brought forth which we didn't know we had in us,
so we blink our eyes, as if a tiger had sprung out
and stood in the light, lashing his tail.

That's why poetry is rightly said to be dictated by a daimonion,
though its an exaggeration to maintain that he must be an angel.
It's hard to guess where that pride of poets comes from,
when so often they're put to shame by the disclosure of their frailty.

What reasonable man would like to be a city of demons,
who behave as if they were at home, speak in many tongues,
and who, not satisfied with stealing his lips or hand,
work at changing his destiny for their convenience?

It's true that what is morbid is highly valued today,
and so you may think that I am only joking
or that I've devised just one more means
of praising Art with the help of irony.

There was a time when only wise books were read
helping us to bear our pain and misery.
This, after all, is not quite the same
as leafing through a thousand works fresh from psychiatric clinics.

And yet the world is different from what it seems to be
and we are other than how we see ourselves in our ravings.
People therefore preserve silent integrity
thus earning the respect of their relatives and neighbors.

The purpose of poetry is to remind us
how difficult it is to remain just one person,
for our house is open, there are no keys in the doors,
and invisible guests come in and out at will.

What I'm saying here is not, I agree, poetry,
as poems should be written rarely and reluctantly,
under unbearable duress and only with the hope
that good spirits, not evil ones, choose us for their instrument.

Czelaw Milosz

My Patrimony

“A map is the greatest of all epic poems. Its lines and colors show the realization of great dreams.”

Gilbert Grosvenor

The Coming of A New Dawn

Once again the liturgical year goes through its cycle and we emerge from the desert and bareness of Lent to new life at Easter.  Rejoice and praise the Triumphant King, for we are an Easter people!

Sing now, ye people of the Tower of Anor,

for the Realm of Sauron is ended for ever,

and the Dark Tower is thrown down.

Sing and rejoice, ye people of the Tower of Guard,

for your watch hath not been in vain,

and the Black gate is broken,

and your King hath passed through,

and he is victorious.

Sing and be glad, all ye children of the West,

for your King shall come again,

and he shall dwell among you

all the days of your life.

And the Tree that was withered shall be renewed,

and he shall plant it in the high places,

and the City shall be blessed.

-- J. R. R. Tolkien: The Return of the King

Call This Friday Good

The wounded surgeon plies the steel
That quesions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer's art
Resolving the enigma of the fever chart.

Our only health is the disease
If we obey the dying nurse
Whose constant care is not to please
But to remind us of our, and Adam's curse,
And that, to be restored, our sickness must grow worse.

The whole earth is our hospital
Endowed by the ruined millionaire,
Wherein, if we do well, we shall
Die of the absolute paternal care
That will not leave us, but prevents us everywhere.

The chill ascends from feet to knees,
The fever sings in mental wires.
If to be warmed, then I must freeze
And quake in frigid purgatorial fires
Of which the flame is roses, and the smoke is briars.

The dripping blood our only drink,
The bloody flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood-
Again, in spite of that, we call this Friday good.


T. S. Eliot,  "East Coker,"  The Four Quartets 

The Power and the Glory

Today we celebrate the daily miracle where God daily is present in our midst and gives himself to us.

Lord I am not worthy to receive you, but only say the words and I shall be healed.  

While countless theologians have illuminated the topic, it is often most startling to realize the miracle of it taking place in the prosaic everyday.

"...the Mass is very long and tiresome unless one loves God. ...if you are really sorry it is all right. If you are horribly sorry it is all the better. You have only to go and tell the priest so and he will give you God out of his own hands."

I want you to hate me! " cried Turnbull, in agony. "I want you to be sick when you think of my name. I am sure there is no God."

"But there is," said Madeleine, quite quietly, and rather with the air of one telling children about an elephant. "Why, I touched His body only this morning."

"You touched a bit of bread," said Turnbull, biting his knuckles. "Oh, I will say anything that can madden you!"

"You think it is only a bit of bread," said the girl, and her lips tightened ever so little.

"I know it is only a bit of bread," said Turnbull, with violence.

She flung back her open face and smiled. "Then why did you refuse to eat it?" she said

"Vacillation"

"IV

My fiftieth year had come and gone,
I sat, a solitary man,
In a crowded London shop,
An open book and empty cup
On the marble table-top.

While on the shop and street I gazed
My body of a sudden blazed;
And twenty minutes more or less
It seemed, so great my happiness,
That I was blessèd and could bless.

V

Although the summer Sunlight gild
Cloudy leafage of the sky,
Or wintry moonlight sink the field
In storm-scattered intricacy,
I cannot look thereon,
Responsibility so weighs me down.

Things said or done long years ago,
Or things I did not do or say
But thought that I might say or do,
Weigh me down, and not a day
But something is recalled,
My conscience or my vanity appalled.

VI

A rivery field spread out below,
An odour of the new-mown hay
In his nostrils, the great lord of Chou
Cried, casting off the mountain snow,
"Let all things pass away."

Wheels by milk-white asses drawn
Where Babylon or Nineveh
Rose; some conqueror drew rein
And cried to battle-weary men,
"Let all things pass away."

From man's blood-sodden heart are sprung
Those branches of the night and day
Where the gaudy moon is hung.
What's the meaning of all song?
"Let all things pass away."

--W.B. Yeats

God the Rebel

Christ in majesty, Christ Triumphant, Christ overturning the gates of Hell. These are the image of Easter but they are made all the more powerful by the depiction of Jesus at the end of lent and during Holy Week. Jesus wept, Jesus asked to be sparred, Jesus abandoned by his closest friends. It is these moments of darkness that the power and the glory of God is truly revealed.

That a good man may have his back to the wall is no more than we knew already; but that God could have his back to the wall is a boast for all insurgents for ever. Christianity is the only religion on earth that has felt that omnipotence made God incomplete.

Christianity alone has felt that God, to be wholly God, must have been a rebel as well as a king. Alone of all creeds, Christianity has added courage to the virtues of the Creator. For the only courage worth calling courage must necessarily mean that the soul passes a breaking point - and does not break.

In this indeed I approach a matter more dark and awful than it is easy to discuss; and I apologise in advance if any of my phrases fall wrong or seem irreverent touching a matter which the greatest saints and thinkers have justly feared to approach. But in that terrific tale of the Passion there is a distinct emotional suggestion that the author of all things (in some unthinkable way) went not only through agony, but through doubt.

It is written, "Thou shalt not tempt the Lord thy God." [Mt 4:7 quoting Dt. 6:16] No; but the Lord thy God may tempt Himself; and it seems as if this was what happened in Gethsemane. In a garden Satan tempted man: and in a garden God tempted God. He passed in some superhuman manner through our human horror of pessimism.

When the world shook and the sun was wiped out of heaven, it was not at the crucifixion, but at the cry from the cross: the cry which confessed that God was forsaken of God. [Mt 27:46 quoting Ps 22:1] And now let the revolutionists choose a creed from all the creeds and a god from all the gods of the world, carefully weighing all the gods of inevitable recurrence and of unalterable power. They will not find another god who has himself been in revolt.

Nay (the matter grows too difficult for human speech), but let the atheists themselves choose a god. They will find only one divinity who ever uttered their isolation; only one religion in which God seemed for an instant to be an atheist. [cf The Everlasting Man CW2:344]

At a certain age

We wanted to confess our sins but there were no takers.
White clouds refused to accept them, and the wind
Was too busy visiting sea after sea.
We did not succeed in interesting the animals.
Dogs, disappointed, expected an order,
A cat, as always immoral, was falling asleep.
A person seemingly very close
Did not care to hear of things long past.
Conversations with friends over vodka or coffee
Ought not be prolonged beyond the first sign of boredom.
It would be humiliating to pay by the hour
A man with a diploma, just for listening.
Churches. Perhaps churches. But to confess there what?
That we used to see ourselves as handsome and noble
Yet later in our place an ugly toad
Half-opens its thick eyelid
And one sees clearly: "That's me."

--Czeslaw Milosz

the strangeness of the everyday

That element of tragedy which lies in the very fact of frequency, has not yet wrought itself into the coarse emotion of mankind; and perhaps our frames could hardly bear much of it. If we had a keen vision and feeling of all ordinary human life, it would be like hearing the grass grow and the squirrel’s heart beat, and we should die of that roar which lies on the other side of silence. As it is, the quickest of us walk about well wadded with stupidity.

--George Eliot, Middlemarch

Give Beauty Back

In honor of national poetry month I leave you with Richard Burton's wonderful reading of two Hopkins poems.  They seem especially apt as we move from winter to spring, from lent to Easter, through the end of a semester.






The Leaden Echo And The Golden Echo
(Maidens' song from St. Winefred's Well)


THE LEADEN ECHO
How to keep--is there any any, is there none such, nowhere known some, bow or brooch or braid or brace, lace, latch or catch or key to keep
Back beauty, keep it, beauty, beauty, beauty, . . . from vanishing away?
O is there no frowning of these wrinkles, ranked wrinkles deep,
Down? no waving off of these most mournful messengers, still messengers, sad and stealing messengers of grey?
No there's none, there's none, O no there's none,
Nor can you long be, what you now are, called fair,
Do what you may do, what, do what you may,
And wisdom is early to despair:
Be beginning; since, no, nothing can be done
To keep at bay
Age and age's evils, hoar hair,
Ruck and wrinkle, drooping, dying, death's worst, winding sheets, tombs and worms and tumbling to decay;
So be beginning, be beginning to despair.
O there's none; no no no there's none:
Be beginning to despair, to despair,
Despair, despair, despair, despair.




THE GOLDEN ECHO
Spare!
There is one, yes I have one (Hush there!);
Only not within seeing of the sun,
Not within the singeing of the strong sun,
Tall sun's tingeing, or treacherous the tainting of the earth's air.
Somewhere elsewhere there is ah well where! one,
One. Yes I can tell such a key, I do know such a place,
Where whatever's prized and passes of us, everything that's fresh and fast flying of us, seems to us sweet of us and swiftly away with, done away with, undone,
Undone, done with, soon done with, and yet dearly and dangerously sweet
Of us, the wimpled-water-dimpled, not-by-morning-matched face,
The flower of beauty, fleece of beauty, too too apt to, ah! to fleet,
Never fleets more, fastened with the tenderest truth
To its own best being and its loveliness of youth: it is an ever-lastingness of, O it is an all youth!
Come then, your ways and airs and looks, locks, maiden gear, gallantry and gaiety and grace,
Winning ways, airs innocent, maiden manners, sweet looks, loose locks, long locks, lovelocks, gaygear, going gallant, girlgrace--
Resign them, sign them, seal them, send them, motion them with breath,
And with sighs soaring, soaring sighs deliver
Them; beauty-in-the-ghost, deliver it, early now, long before death
Give beauty back, beauty, beauty, beauty, back to God, beauty's self and beauty's giver.
See; not a hair is, not an eyelash, not the least lash lost; every hair
Is, hair of the head, numbered.
Nay, what we had lighthanded left in surly the mere mould
Will have waked and have waxed and have walked with the wind what while we slept,
This side, that side hurling a heavyheaded hundredfold
What while we, while we slumbered.
O then, weary then why should we tread? O why are we so haggard at the heart, so care-coiled, care-killed, so fagged, so fashed, so cogged, so cumbered,
When the thing we freely forfeit is kept with fonder a care,
Fonder a care kept than we could have kept it, kept
Far with fonder a care (and we, we should have lost it) finer, fonder
A care kept. Where kept? Do but tell us where kept, where.--
Yonder.--What high as that! We follow, now we follow.--
Yonder, yes yonder, yonder,
Yonder.

Strangers Passing Through

Strange is our situation here upon earth. However, there is one thing that we do know. That man is here for the sake of other men. Above all for those upon whose smile and well being our own happiness depends. And also for the countless unknown souls with whose fate we are connected by a bond of sympathy.

Albert Einstein

What People Can't Take From You

Own only what you can carry with you; know language, know countries, know people. Let your memory be your travel bag.

Alexander Solzhenitsyn

Truth from the mouth of the enemy

I have a half dozen posts rattling around in my head, most of them musing about the nature of academia, the state of education in our country and the place of Catholics in the academy.  Unfortunately, the very situation which I am trying to think through makes it impossible to find the the time to do so.  At some point I will get these thoughts down on paper in an attempt to sort through them, for by then the things to which I am responding will be quite dated.  In the meantime here is a quote which resonates strongly with my state of mind.

"Only the learned read old books and we have now so dealt with the learned that they are of all men the least likely to acquire wisdom by doing so. We have done this by inculcating The Historical Point of View. The Historical Point of View, put briefly, means that when a learned man is presented with any statement in an ancient author, the one question he never asks is whether it is true. He asks who influenced the ancient writer, and how far the statement is consistent with what he said in other books, and what phase in the writer's development, or in the general history of thought, it illustrates, and how it affected later writers, and how often it has been misunderstood (specially by the learned man's own colleagues) and what the general course of criticism on it has been for the last ten years, and what is the "present state of the question". To regard the ancient writer as a possible source of knowledge—to anticipate that what he said could possibly modify your thoughts or your behaviour—this would be rejected as unutterably simple-minded. And since we cannot deceive the whole human race all the time, it is most important thus to cut every generation off from all others; for where learning makes a free commerce between the ages there is always the danger that the characteristic errors of one may be corrected by the characteristic truths of another. But thanks be to our Father and the Historical Point of View, great scholars are now as little nourished by the past as the most ignorant mechanic who holds that "history is bunk."

                 C. S. Lewis, The Screwtape Letters

  

I don't just dust your books

"It is a sad fate for a man to die too well known to everybody else and still unknown to himself." Francis Bacon.

Still small voice

The moment you wake up each morning, all your wishes and hopes for the day rush at you like wild animals. And the first job each morning consists in shoving it all back; in listening to that other voice, taking that other point of view, letting that other, larger, stronger, quieter life coming flowing in.

C. S. Lewis

And I will have my vengeance in this life or the next

The credit belongs to the man who is in the arena, whose face is marred by dust and sweat and blood; who strives valiantly; who errs and comes again and again, who knows the great enthusiasms, the great devotions, and spends himself in a worthy cause, who at best, knows the triumph of high achievement; who at worst, if he fails at least fails while daring greatly, so that his place shall never be with those cold and timid souls who know neither victory nor defeat.

Theodore Roosevelt

One brilliant flash

I would rather be ashes than dust! I would rather that my spark burn out in a brilliant blaze than it be stifled by dry-rot. I would rather be a superb meteor, every atom of me in magnificent glow, than a sleepy and permanent planet.

Jack London

The magic of the everyday

And above all, watch with glittering eyes the whole world around you because the greatest secrets are always hidden in the most unlikely places. Those who don’t believe in magic will never find it.
--Roald Dahl

Belief trumps Experience

"Which is why we're too young to realize certain things are impossible. Which is why we will do them anyway. --Pitt the Younger, Amazing Grace

Keep Buggering on

You have enemies? Good. That means you've stood up for something, sometime in your life.

--Winston Churchill

Saint Francis and the Birds

The whole world responds to love, takes joy at its sight and is transformed at its touch.

When Francis preached love to the birds
They listened, fluttered, throttled up
Into the blue like a flock of words
Released for fun from his holy lips.
Then wheeled back, whirred about his head,
Pirouetted on brothers' capes.
Danced on the wing, for sheer joy played
And sang, like images took flight.
Which was the best poem Francis made,
His argument true, his tone light.

--Seamus Heaney

Learn to Fly

We have to continually be jumping off cliffs and developing our wings on the way down.--Kurt Vonnegut

Quid est veritas?

Like all valuable commodities, truth is often counterfeited.
--James Cardinal Gibbons

Wise Men

Step softly, under snow or rain,
To find the place where men can pray;
The way is all so very plain
That we may lose the way.

Oh, we have learnt to peer and pore
On tortured puzzles from our youth,
We know all labyrinthine lore,
We are the three wise mert of yore,
And we know all things but the truth.

We have gone round and round the hill,
And lost the wood among the trees,
And learnt long names for every ill,
And served the mad gods, naming still
The Furies the Eumenides.

The gods of violence took the veil
Of vision and philosophy,
The Serpent that brought all men bale,
He bites his own accursed tail,
And calls himself Eternity.

Go humbly ... it has hailed and snowed ...
With voices low and lanterns lit;
So very simple is the road,
That we may stray from it.

The world grows terrible and white,
And blinding white the breaking day;
We walk bewildered in the light,
For something is too large for sight,
And something much too plain to say.

The Child that was ere worlds begun
(... We need but walk a little way,
We need but see a latch undone,...)
The Child that played with moon and sun
Is playing with a little hay.

The house from which the heavens are fed,
The old strange house that is our own,
Where tricks of words are never said.
And Mercy is as plain as bread,
And Honour is as hard as stone.

Go humbly; humble are the skies,
And low and large and fierce the Star;
So very near the Manger lies
That we may travel far.

Hark! Laughter like a lion wakes
To roar to the resounding plain,
And the whole heaven shouts and shakes,
For God Himself is born again,
And we are little children walking
Through the snow and rain.

The two wings of perfection

“Merely to shine is futile; merely to burn is not enough; to burn and to shine is perfect.

--Bernard of Clairvaux